People who have a gift for small talk amaze me. Maybe Finnish folks as a rule are not as glib as our more gabby cousins. I say cousins in a more universal way. Most of my cousins are also Finnish or half Finnish Americans and are about as small talk handicapped as I am.
Family reunions and Class reunions separate the small talkers from the shy "lump in the throat" people. Debra Fine says the ability to connect with people through small talk is an acquired skill.
I married into a huge family; my husband is the fifth of ten siblings and not all of them have the gift of gab. But their heritage is Norwegian and we all know how morose they can be. The term "dark Norwegian" was exemplified by Edvard Munch in his "Scream." Omaha's Joslyn Art Museum featured a traveling exhibit of Odd Nerdrum some years ago. Some of his works could give a person nightmares.
Being a melancholy Finn married to a dark Norwegian I regret that our house isn't filled with chatty small talkers. It would be a good self improvement study. The Internet seems to be helpful. Along with Debra Fines suggestions there are more on the Net, one is titled "How to Make Small Talk." The tips and warnings at the bottom of the page are worth reading, but if someone pulled her exit line on me I would never bother to speak to them again.
On second thought maybe it is too late to "small talk" if it simply is not one's nature.
Monday, November 20, 2006
Sunday, November 19, 2006
Gratitude
This morning I woke up to Grace Matters, which is perhaps my most favored radio program. Sleeping through it isn't the loss it once was as I can go online and listen to them at any time. "Thankful Beyond Understanding" was today's broadcast. "This program’s reflection speaks to the joy contained in one of Loder’s prayers of thanksgiving, in a week when Americans are remembering what it means to live thankfully".
My simple little photo is of my current table decoration. The tiny evergreens came home in a water bottle from the top of the Big Horns the day after Labor Day. A dear sister in law cut out the leaves and painted them on the gourd in 1999 and the pears were picked by a son in September. The last of them have ripened now between newspapers in a box in the refrigerator. Each item a memory ripe with gratitude.
Living thankfully. That is a good mantra.
My simple little photo is of my current table decoration. The tiny evergreens came home in a water bottle from the top of the Big Horns the day after Labor Day. A dear sister in law cut out the leaves and painted them on the gourd in 1999 and the pears were picked by a son in September. The last of them have ripened now between newspapers in a box in the refrigerator. Each item a memory ripe with gratitude.
Living thankfully. That is a good mantra.
Sunday, November 12, 2006
The Jerk and the Jounce
I am one of 600,000 people world wide who subscribe to A.Word.A.Day; it is a good feeling to belong to a group. I hear it is good for your health as well, especially if you are in a crowd cheering on a sport. As long as I don't do that I am glad that I am one of something.
Once a week readers have their say over the words used the previous week. A couple of folks wrote in about 'jounce.' "Jounce is also a technical term in engineering, although perhaps not in the widest standing. Some fairground ride designers make use of it." This fellow goes on to say that "human animals really, really enjoy jounce, so long as it's kept to a healthy level."
Jounce is defined as the change in acceleration over time.
Another fellow writes: "It turns out, after much graphing of results, that the excitement you feel on a ride is not so much to do with the speed of the ride as the acceleration - how fast the speed is changing. And it's not so much even that, more how fast the acceleration is changing -- the 'jerk'. And, lo and behold, it's even more to do with how fast the jerk is changing -- the 'jounce'.
Words are certainly enjoyable and I like being a part of a group of 600,000; I can't see that it is improving my health, however.
Once a week readers have their say over the words used the previous week. A couple of folks wrote in about 'jounce.' "Jounce is also a technical term in engineering, although perhaps not in the widest standing. Some fairground ride designers make use of it." This fellow goes on to say that "human animals really, really enjoy jounce, so long as it's kept to a healthy level."
Jounce is defined as the change in acceleration over time.
Another fellow writes: "It turns out, after much graphing of results, that the excitement you feel on a ride is not so much to do with the speed of the ride as the acceleration - how fast the speed is changing. And it's not so much even that, more how fast the acceleration is changing -- the 'jerk'. And, lo and behold, it's even more to do with how fast the jerk is changing -- the 'jounce'.
Words are certainly enjoyable and I like being a part of a group of 600,000; I can't see that it is improving my health, however.
Monday, November 06, 2006
Schadenfreude or Journalism?
This morning I learned something new about something old. New words, even foreign ones, if they can be used in an English sentence, are enjoyable. I learned the word "schadenfreude" this morning from Martin Marty's Sightings.
Marty, University of Chicago Divinity School, writes "Considering Ted Haggard's Plight." He says reporters find this discovery "....an occasion for enjoying Schadenfreude among those less friendly to him -- many of whom regard themselves as wounded by him, and oppose him now as a front-rank motivator to "get out the troops" to vote on Election Day for measures focused on by the Christian Right."
"...expressions of Schadenfreude don't go well in the week when Democrats are embarrassed by Senator Kerry's blunder...."
SIGHTINGS :Under the editorship of Jeremy Biles, and the sponsorship of the Martin Marty Center, reports and comments on the role of religion in public life via e-mail twice a week to a readership of over 5,000. Through the eyes, ears, and keyboards of a diverse group of writersÂacademics, clergyman, laypeople, and studentsÂSightings displays the kaleidoscope of religious activity: a reflection of how religious currents are shaping and being shaped in the world.
From the Catechism of the Catholic Church: 2497 By the very nature of their profession, journalists have an obligation to serve the truth and not offend against charity in disseminating information. They should strive to respect, with equal care, the nature of the facts and the limits of critical judgment concerning individuals. They should not stoop to defamation.
The long thin line between reporting the facts and Schadenfruede emerge when a public person says something or commits an act defaming himself or herself and is the tightrope the media has to navigate. Does it only seem that the difference between print and broadcast divide the situation? The act of telling and listening makes Schadenfreude all the juicier.
Marty, University of Chicago Divinity School, writes "Considering Ted Haggard's Plight." He says reporters find this discovery "....an occasion for enjoying Schadenfreude among those less friendly to him -- many of whom regard themselves as wounded by him, and oppose him now as a front-rank motivator to "get out the troops" to vote on Election Day for measures focused on by the Christian Right."
"...expressions of Schadenfreude don't go well in the week when Democrats are embarrassed by Senator Kerry's blunder...."
SIGHTINGS :Under the editorship of Jeremy Biles, and the sponsorship of the Martin Marty Center, reports and comments on the role of religion in public life via e-mail twice a week to a readership of over 5,000. Through the eyes, ears, and keyboards of a diverse group of writersÂacademics, clergyman, laypeople, and studentsÂSightings displays the kaleidoscope of religious activity: a reflection of how religious currents are shaping and being shaped in the world.
From the Catechism of the Catholic Church: 2497 By the very nature of their profession, journalists have an obligation to serve the truth and not offend against charity in disseminating information. They should strive to respect, with equal care, the nature of the facts and the limits of critical judgment concerning individuals. They should not stoop to defamation.
The long thin line between reporting the facts and Schadenfruede emerge when a public person says something or commits an act defaming himself or herself and is the tightrope the media has to navigate. Does it only seem that the difference between print and broadcast divide the situation? The act of telling and listening makes Schadenfreude all the juicier.
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